Thursday, December 10, 2009
Saturday, November 04, 2006
Sunday, September 10, 2006
The Pope in Bavaria
My first impression from his first homily in Muenchen was very strong. It is the true man on his place!
"May Your Spirit come down and renew the face of the earth. This earth!" This prayer has said John Paul II in Warsaw in the time of the totalitarism of the atheistic communism. Now Benedict XVI in Muenchen used in his homily the all three readings from the liturgy.
In the Gospel Jesus has said to a deaf men "Ephphatha," that is, "Be opened." This "Ephphatha," has for me the same sense as the prayer of John Paul II, but now in the time of the materialistic totalitarism.
München 10. September 2006 (ok) Papst Benedikt XVI. hat den Glauben an Gott als Grundlage der sozialen Verantwortung bezeichnet. Mit dem Thema Gott sei das soziale Thema,"unsere Verantwortung füreinander, für die Herrschaft von Gerechtigkeit und Liebe in der Welt verbunden", sagte der Heilige Vater vor mehr als 250 000 Menschen auf dem Freigelände der Neuen Messe München bei seiner ersten großen Eucharistiefeier während seines Bayernbesuches. Der Papst war vor Beginn der Messe unter dem begeisterten Beifall der Menge mit dem Papamobil zum Gottesdienstplatz gefahren...
http://www.benedikt-in-bayern.de/EMF153/EMF015256.asp
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Jaroslav
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Category: Philosophy, Politics, Religion
Tuesday, August 15, 2006
Miracle at Vistula (Cud nad Wisla)
15th August is The Anniwersary The Battle of The Polish-Soviet War of 1919-1921. Poland won, on the other side The Bolshevism would spread in the all Europe. Nobody in Europe reminds it, only Polish media. This day is The national holiday of Polish army.
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Jaroslav
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Sunday, May 28, 2006
Address of the Holy Father during the visit in Auschwitz-Birkenau 28.5.2006
Fot. Diether Endlicher AP
To speak in this place of horror, in this place where unprecedented mass crimes were committed against God and man, is almost impossible - and it is particularly difficult and troubling for a Christian, for a Pope from Germany. In a place like this, words fail; in the end, there can only be a dread silence - a silence which is itself a heartfelt cry to God: Why, Lord, did you remain silent? How could you tolerate all this? In silence, then, we bow our heads before the endless line of those who suffered and were put to death here; yet our silence becomes in turn a plea for forgiveness and reconciliation, a plea to the living God never to let this happen again. More...
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Jaroslav
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Category: Religion
















